Image: A carved, block print of a standing person with wings. They are blue with raised arms. To the left of the print are the artist's tools. |
We
were told to stay home.
As
we turned even more to our communication devices, our cloudy realities, the
concerts and festivals came within reach—we saw performances by artists who
were, like us, too at home—there was art and music and models catwalking their
kitchens. Somehow the algorithms shifted, and it was easier to find the
outsiders, those few in followers who also showed their art, had been showing
their art. From a graphic perspective, Instagram presents art in a way that is
artist-viewing friendly, and there’s always the hope to see a dress or some
pottery that lifts us for a moment. It was in searching for interesting
printmaking, that so there appeared a printmaker whose work was consistently
stunning: vibrant and sensual, technically perfect—Yote Magus.
When
art is encountered online, the experience is compressed by the presentation
features of the device; we lose scale, and our experience is with the kernel of
the idea and the physical perception of it. The printmaking presented by Yote
Magus was so visually forceful that the experience of it as a handheld image
did not diminish a perceptible power. In following this account, viewers were
treated to not only printmaking process videos, but also animation shorts, and
finally, a dancing skeleton video that was a short for a full musical
composition, “Really, Bitch”.
Beginning
with a tom-tom beat and a whisper, the single vocalist relates a narrative of
betrayal; however, rhyme is not rigid in the lyrical construct, it is used as a
highlight to the narrative, as in “rain/gold chain”. The song itself is an
interplay of layered rhythms, much in the way that the artist layers colors in
his prints. In the song’s circumstance, the percussion beat emphasizes both the
tom-tom downstroke, and a top hat emphasis on all but the second beat, in the
standard tetrameter (4/4)—which is then layered with the whispered narrative.
The music progresses alongside the narrative, until the two become entwined on
the chorus phrase “really, bitch”. From a metrical perspective, this phrase is
a construct of three syllables in a Stressed-Unstressed-Stressed pattern that
might be notated as either half-notes or as an amphimacer, an atypical construction.
Towards the song’s last minute, the chorus shifts and becomes “something”, a
more common trochaic construction of two beats, with the first as foremost. And
while the lyrical construct of the song provides a storyline where the emotion
is refreshingly perceived (as opposed to the too common fatigue brought by
fashionable, emotional yammering), it’s the insistence on the entwined meter
that makes this song so replayable: it’s a danceable beat. The metrics of the song encourage a salsa step
that is both subtle and potent, the listener becomes participatory, the whispered
voice becomes an incantation.
When
we find something striking, resonant, there is the sigh of pleasure, and then
we look to see “Who Made This?”. More academic minds are easily satisfied by a
research of authorship that may strike others as a snobby form of “Who’s Your
Daddy?”. Nonetheless, although “Really, Bitch” appears to be the solo offering
of Yote Magus on Apple iTunes, the Instagram account yields a searchable name
and the appearance of the artist on other platforms. We discover that the
artist is Peruvian, has followers, follows hashtags of hawk tattoos, but
consistently posts work that is visually and acoustically captivating.
For
those of us who are Staying Home, for whom certain of our limited joys Outside
no longer exist, finding the unusual online is a focused aspect of our lives.
It is now dangerous for us to fling ourselves into the contaminated throng, and
so the online art we can find becomes crucial. And despite the iconic horror
symbols and mythological imagery Yote Magus employs in his prints, the lyrics
of “Really, Bitch” are as current as the 2020 copyright, as current of that of
a thieving drug addict and of a life that is far too street for staying at
home, if there is a home. And in our homes thousands of miles away, we find a
music that is almost cheerful in rhythm, decidedly danceable, despite a gritty
reality portrayed in the lyrics. And in this we find a gift—the luxury of
finding an artist , and doing so from a point of relative safety.
~*~
Su Zi is a poet/writer and artist/printmaker and edits, designs and constructs the eco-feminist poetry chapbook series Red Mare.
Su Zi is a poet/writer and artist/printmaker and edits, designs and constructs the eco-feminist poetry chapbook series Red Mare.
Publications include poetry, essays, stories and reviews that date back to pre-cyber publishing, including when Exquisite Corpse was a vertical print publication, and a few editions of New American Writing. More recent publications include Red Fez, Alien Buddha and Thrice. A resident of the Ocala National Forest, with a dedicated commitment to providing a safe feeding respite for wild birds, and for a haphazard gardening practice that serves as a life model for all aspects of her work.